Jag fick i uppgift av Ali att tala om var slaveri var omnämnt i Koranen och Haditherna. Efter mycket letande hittade jag precis de delar av Koranen och hahditerna, där ju enligt Ali all sanning står. Han har tidigare fått ge sig för korsfästningsstraffet, som har varit ett straff från begynnelsen i islam och det finns ju kvar ännu. Ibland är det bra med böcker som inte får ändras.
Jag hoppas dock nästan att Ali får hjärtsnörp och dör när han får se att han åter har fel. Just nu är han lika kinkig och lättretad som pedofilen brukade vara. Islam is no good. Jag tror att ni andra läsare har överseende med att jag inte kan översätta detta, då något kan bli fel i översättningen mellan engelskan och svenskan. Nu är det väl araber som har gjort översättningen från arabiska till engelska, då det ju är några utdrag ur den engelska koranen.
Ursprungligen publicerat 2013-01-28 kl 17:39; Uppdaterad 2014-06-02 kl. 14:30
En översättning från engelskan till svenska finns bland kommentarerna samt längst ned i artikeln och det är en av våra ofta förekommande kommentatorer som har hittat översättningen, eller gjort den själv. I båda dessa fall tackar jag pseudonymen Torpeden för hans arbete, och att han ställt denna översättning till vårt förfogande på Petterssons Blogg utan ersättning. Sånt är tyvärr numera sällsynt. Numret på kommentaren är 6 uppifrån och först nedifrån.
| The Qur’an:Qur’an (33:50) – ”O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those (slaves) whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee” This is one of several personal-sounding verses ”from Allah” narrated by Muhammad – in this case allowing himself a virtually unlimited supply of sex partners. Others are restrained to four wives, but may also have sex with any number of slaves, as the following verse make clear:Qur’an (23:5-6) – ”..who abstain from sex, except with those joined to them in the marriage bond, or (the captives) whom their right hands possess…” This verse permits the slave-owner to have sex with his slaves. See also Qur’an (70:29-30).Qur’an (4:24) – ”And all married women (are forbidden unto you) save those (captives) whom your right hands possess.” Even sex with married slaves is permissible.Qur’an (8:69) – ”But (now) enjoy what ye took in war, lawful and good” A reference to war booty, of which slaves were a part. The Muslim slave master may enjoy his ”catch” because (according to verse 71) ”Allah gave you mastery over them.”Qur’an (24:32) – ”And marry those among you who are single and those who are fit among your male slaves and your female slaves…” Breeding slaves based on fitness.Qur’an (2:178) – ”O ye who believe! Retaliation is prescribed for you in the matter of the murdered; the freeman for the freeman, and the slave for the slave, and the female for the female.” The message of this verse, which prescribes the rules of retaliation for murder, is that all humans are not created equal. The human value of a slave is less than that of a free person (and a woman’s worth is also distinguished from that of a man’s). |
Qur’an (16:75) – ”Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah.” Yet another confirmation that the slave is is not equal to the master. In this case it is plain that the slave owes his status to Allah’s will. (According to 16:71, the owner should be careful about insulting Allah by bestowing Allah’s gifts on slaves – those whom the god of Islam has not favored).
| From the Hadith:Bukhari (80:753) – ”The Prophet said, ‘The freed slave belongs to the people who have freed him.’” Bukhari (52:255) – The slave who accepts Islam and continues serving his Muslim master will receive a double reward in heaven.Bukhari (41.598) – Slaves are property. They cannot be freed if an owner has outstanding debt, but can be used to pay off the debt.Bukhari (62:137) – An account of women taken as slaves in battle by Muhammad’s men after their husbands and fathers were killed. The woman were raped with Muhammad’s approval.Bukhari (34:432) – Another account of females taken captive and raped with Muhammad’s approval. In this case it is evident that the Muslims intend on selling the women after raping them because they are concerned about devaluing their price by impregnating them. Muhammad is asked about coitus interruptus.Bukhari (47.765) – A woman is rebuked by Muhammad for freeing a slave girl. The prophet tells her that she would have gotten a greater heavenly reward by giving her to a relative (as a slave).Bukhari (34:351) – Muhammad sells a slave for money. He was thus a slave trader.Bukhari (72:734) – Some contemporary Muslims in the West, where slavery is believed to be a horrible crime, are reluctant to believe that Muhammad owned slaves. This is just one of many places in the Hadith where a reference is made to a human being owned by Muhammad. In this case, the slave is of African descent.Muslim 3901 – Muhammad trades away two black slaves for one Muslim slave.Muslim 4112 – A man freed six slaves on the event of his death, but Muhammad reversed the emancipation and kept four in slavery to himself. He cast lots to determine which two to free.Bukhari (47:743) – Muhammad’s own pulpit – from which he preached Islam – was built with slave labor on his command.Bukhari (59:637) – ”The Prophet sent Ali to Khalid to bring the Khumus (of the booty) and I hated Ali, and Ali had taken a bath (after a sexual act with a slave-girl from the Khumus). I said to Khalid, ‘Don’t you see this (i.e. Ali)?’ When we reached the Prophet I mentioned that to him. He said, ‘O Buraida! Do you hate Ali?’ I said, ‘Yes.’ He said, ‘Do you hate him, for he deserves more than that from the Khumlus.’” Muhammad approved of his men having sex with slaves, as this episode involving his son-in-law, Ali, clearly proves. This hadith refutes the modern apologists who pretend that slaves were really ”wives,” since Muhammad had forbidden Ali from marrying another woman as long as Fatima (his favorite daughter) was living.Abu Dawud (2150) – ”The Apostle of Allah (may peace be upon him) sent a military expedition to Awtas on the occasion of the battle of Hunain. They met their enemy and fought with them. They defeated them and took them captives. Some of the Companions of the Apostle of Allah (may peace be upon him) were reluctant to have intercourse with the female captives in the presence of their husbands who were unbelievers. So Allah, the Exalted, sent down the Qur’anic verse: (Qur’an 4:24) ‘And all married women (are forbidden) unto you save those (captives) whom your right hands possess.’” This is the background for verse 4:24 of the Qur’an. Not only does Allah grant permission for women to be captured and raped, but allows it to even be done in front of their husbands. (See also Muslim 3432 & Ibn Kathir/Abdul Rahman Part 5 Page 14)Abu Dawud 1814 – ”…[Abu Bakr] He then began to beat [his slave] him while the Apostle of Allah (pbuh) was smiling and saying: Look at this man who is in the sacred state (putting on ihram), what is he doing?” The future first caliph of Islam is beating his slave for losing a camel while Muhammad looks on in apparent amusement.Ibn Ishaq (734) – A slave girl is given a ”violent beating” by Ali in the presence of Muhammad, who does nothing about it.
Abu Dawud 38:4458 – Narrated Ali ibn AbuTalib: “A slave-girl belonging to the house of the Apostle of Allah (peace_be_upon_him) committed fornication. He (the Prophet) said: Rush up, Ali, and inflict the prescribed punishment on her. I then hurried up, and saw that blood was flowing from her, and did not stop. So I came to him and he said: Have you finished inflicting (punishment on her)? I said: I went to her while her blood was flowing. He said: Leave her alone till her bleeding stops; then inflict the prescribed punishment on her. And inflict the prescribed punishment on those whom your right hands possess (i.e. slaves)”. A slave girl is ordered by Muhammad to be beaten until she bleeds, and then beaten again after the bleeding stops. He indicates that this is prescribed treatment for slaves (”those whom your right hand possesses”). Ibn Ishaq (693) – ”Then the apostle sent Sa-d b. Zayd al-Ansari, brother of Abdu’l-Ashal with some of the captive women of Banu Qurayza to Najd and he sold them for horses and weapons.” Muhammad trades away women captured from the Banu Qurayza tribe to non-Muslim slave traders for property. (Their men had been executed after surrendering peacefully without a fight). Översättning från koranensbudskap.se:(bara koranverserna) [4:24] [Ni får inte närma er] gifta kvinnor utom sådana som ni rättmätigt besitter – detta är vad Gud föreskriver för er. Med dessa undantag får ni vända er till varje kvinna, som ni vill leva samman med i ett regelrätt äktenskap, inte i ett löst förhållande, och erbjuda henne något av er egendom. Och liksom ni vill njuta av vad [er hustru] skänker er skall ni ge henne den föreskrivna brudgåvan; men ni kan inte klandras om ni efter att ha fullgjort vad som är föreskrivet kommer överens om något [vid sidan därom]. Gud är allvetande, vis. [8:69] Njut av det som är tillåtet och nyttigt av det byte ni har tagit i krig, men frukta Gud. Gud är ständigt förlåtande, barmhärtig [24:32] OCH VÄLJ hustru eller man bland dem av er som är ensamstående och bland dem av era manliga eller kvinnliga slavar som är lämpade för äktenskap. Är de [som ert val faller på] fattiga skall Gud i Sin godhet sörja för deras [behov]; Gud når överallt, vet allt. [2:178] TROENDE! I fall av blodsutgjutelse skall [regeln om] rättvis vedergällning gälla för er: den frie mannen [skall stå till svars] för [dråp på] en fri man, slaven för [dråp på] en slav, kvinnan för [dråp på] en kvinna. Och om en broder till honom vill efterskänka en del [av gärningsmannens skuld], skall en uppgörelse ingås i vederbörliga former och frågan om erläggande av skadestånd lösas i godo. Denna [regel] är en nåd från er Herre för att lätta era bördor. Den som hädanefter bryter lagen har därför ett plågsamt straff att vänta. [16:75] Gud framställer liknelsen om [två män] – en slav, som tillhör en annan man och som inte kan företa sig något [på egen hand], och en man som Vi har skänkt god försörjning och som ger av sitt både när ingen ser det och öppet inför alla. Är dessa två jämförbara? Gud ske lov [för denna liknelse]! Men de flesta [av dem] inser inte [den skillnad som här råder]. |
